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The authors call for freedom of expression in Parliament

Nobelli author V.S. Naipaul'un 'guest of honor' in the shadow of calling and Naipaul'un gelememesine responses, which started on November 25 ended with a declaration released on Tuesday the European Parliament of Writers.

"Istanbul Declaration of 2010" was published under the title text, read to the participants before. Some objections to the statements when it comes to corrections in the text were performed. Declaration read by British author Hari Kunzru, oyçokluğuyla was adopted. Gelememesine Naipaul'un causing controversy in Turkey condemned in the text, emphasis on freedom of expression was: "we are participating in the European Parliament of Writers, the authors expanded the boundaries of literature as an element we see our world. Of literature, texts and authors from different points of view through dialogue in a creative to meet and share the belief that an area of conflict. in the world, Europe and Turkey within the framework of rising intolerance, VS Naipaul'un meant to make it impossible to condemn the participation. "

DECLARATION OF CULTURE 2010

All kinds of cultural and literary activity is essential to freedom. Freedom of expression, taken in front of the walls, directly or indirectly, be eliminated. For the prevention of violence and censorship against freedom of expression and public support for a strong civil society should be established.

Applications should be removed to prevent the freedom to publish, in Europe and in Turkey, writers, translators and publishers to scare and intimidate the criminal laws and regulations for all printing methods, such as to treat the orks.

Unacceptable pressure on the establishment of Languages. Everyone should be able to express himself freely and at any language. Methods should overcome the existing hierarchy between the center and the environment. Geography in determining the role of literary translation is very important. Translation, cross-border literacy of the most important tool. For this purpose, minority languages and the 'small' languages supported, more so, the translation between these languages and the existing ones should be maintained and new resources allocated funds should be created.

Produced outside the mainstream of literature and independent strong steps should be taken to be accessible. None of the literary genres become protected. The expression "uniform" leşmesini to prevent the publication produced policies that encourage diversity.

Digital media, freedom of thought and expression is important. Digital media is a potential area of democratization. The flow of ideas and information by States against the development of preventive strategies, control and censorship. Accurate and reliable access to information and created new ways to protect the rights of the author.

Political, ethnic, religious and national boundaries should not prevent the authors. We support cultural diversity and cultural interaction. CULTURE AND ART

Translation is an art

Turkish re-saving the famous Sabri Gürses'le Gonçarov'un Oblomov'unu Everest Publishing House met last week.

Translation Gürses magazine gift to me was involved in broadcasting at the beginning of November. Translation will be published every two months. I wish we had a long-lasting.

Yazko'nun it in bright, cooperative and two magazines yayımlardı: Yazko Yazko Literature and Translation. The first one Memet Fuat, Ahmet Cemal yönetirdi second. Yazko translation is actually a first. Although Yasar Nabi, a separate translation products Varlık'tan buluşturmuştu magazine readers, but he took a short adventure.

In addition, only the literal translation products Yazko not publish, on the art of translation studies, theoretical articles, information, articles on translation techniques in the yayımlardı. Çeviribilim'in sub-head league. Journal of Translation Studies. Both belie magazines, altogether will get a specific location.

Translation, in the past when the news of a stunning start: Halide Writer "remove copyright law!" he said. Professor Halide Writer Adıvar bakakalıyorsunuz 1940 photo.

The famous novelist, "permit the free interpretation of" something we believe kazandırmadığı. "Twenty-five years since the 'free translate' permit, instead of earning big losses for Turkey, a truth born open," he says. Explained why:

"So of course a few merchants, this position is more relaxed and more money to win the hand, our markets worthless books, novels and unwholesome incomplete, inaccurate translations and copyrighted works to fill demand not to have caused, particularly the young and istidatlı muharrirlerimizi an original work has been translated into a sloppy vermektense yapmağa, even in the name of copyright vurmağa encouraged to adapt and cope copies. "

In 1948 the highlight. I have read it carefully. There is no objection has no value, however, "unwholesome" stirred my mind, "unwholesome novels" ... And these novels, the translation works. I wonder what the books were meant Halide Writer?

Books, especially novels have the old issue of morality bozuculuğu, dinmez matter. Oddly enough, Handan published (1912), less than half the moral bozuculardan Halide Writer counted ...

Other determinations not to join is not obtained. However, he lasted for so long that permit the free translation in Turkey, now is paid to the copyright, but not really changed Adıvar upsetting situations:

Bad translations of each other, now more than ever.

Labor product, copyright works, she still a lot of each other in the face of bad translations in the background. For instance, his head is going to have a vampire novels, moreover, each satılıyormuş scramble scramble.

Young and talented writers, literary value, but under the influence of sales lists. Objective, and only 'sell a lot of'.

Today's genelgörünümü roughly this ...

Left a deep scar literature translation Translation yields took me to the magazine. A Russian translator, Natalya Leonidovna Trauberg'le read an interview conducted in 2001, the first number. Translator, seems to insist on a different translation methods. If the translation is only attending a technical study. "There are several types of translators, translation, writers such as bringing forward a very self, has (...) Birebirciler. (...) Works, there is erythema itself."

Which is correct? Replying enikonu power, or even impossible. Those who know French very well, Jamal Süreya'nın translations of Balzac, Flaubert, or almost always kıvırırlar nose, a lot of translation for Attila İlhan hırpalanmıştır Aragon. But me, I Heart Yetişmekte'yi (Jamal Süreya prefers this name, but subsequent editions Heart Of Growing değiştirilecekti 1971), Flaubert's Jamal Süreya, alımlamış how valuable he was reading a poet ...

Attila İlhan translation of Aragon (played Bells of Basel), literally, Trauberg'in 'self-emphasizing' said example. Attila Ilhan also changed the name of the original work. In addition, the style of Aragon, his romancılığından sounds, expressions, sayings adds, surprised, those who objected to was. Well, Attila İlhan'a Does such yaraşmıyor? I think yaraşıyor, thoroughly yaraşıyor.

Translation is an art and not art, it always bağlanabileceğimiz rules.

In this film, those who watch with subtitles

For years, the bottom right corner of the screen TRT'deki news bulletins of what's going on in the world following the hearing through an interpreter, a role model for the study was signed.

A movie for the first time in Turkey, they were taken. Education Association of the Deaf Middle East prepared by the efforts of 'signature' of the film consists of all the staff in deaf. Hearing impaired life described in the film will be released on December 3rd World Disabled Week. Prime Ministry Administration on Disabled People and the Federation of the Deaf and the film is supported by the Istanbul Metropolitan Municipality, Culture, Inc., as those who follow the subtitles.

The film's director and leading actors Adam Akbulut, Turkey to watch the hearing impaired is what a television station nor a television program, stating that they are very disturbed by this situation, he says. "While watching TV you need to do one of the interpreters. This is usually a family member, but after a while he gets bored doing the translation for you again, you return to the world of quiet." Akbulut said, are suffering due to film the movie in peace may monitor the hearing impaired are expressed. All of the team evaluating the beauty of the film being hearing impaired Akbulut, "just like you who do business with people who understand your language, an indescribable feeling. Because our language, used to say, the common goal. Distress even though we would handle quietly." using expressions. In general, visually-based programs to follow, documentaries and comedy programs, especially the need for hearing heard a lot of transfers Akbulut, "Life's not just a documentary or comedy. Like everyone else, we are also news, discussion programs, monitor and want to understand what was said." he says.

Akbulut said that all amateur team in the movie, "accomplished this much without training. If you support someone, people accomplish great things." using expressions. Akbulut said the film would be failure to display the subtitle of one minute, lifting the bottom of the text, nothing for a minute what the people feel to watch the movie duyamadan intended to show that the report says. More voices to announce their film, even the film crew for the hearing impaired is a television channel aimed at the establishment, "Signature comers to watch, hear and speak hands, seeing, at least some of the better things in our world will see us all alone and quiet bırakmayacaklarını think." in the form of talking. Described in the story of a hearing disability duper film will be released on December 3rd World Disabled Day. Signature, until December 10 in Istanbul, Izmir and Ankara can be viewed later.

JEWISH Islamists

Protestantism and Capitalism in the societies of Europe and America, by whom, how and why you will find Judaizm'i vaccinated in front of drill.
Protestantism, 16 century under the leadership of Martin Luther and John Calvin against the Roman Catholic Church and the Pope's authority as a result of the reform movement was born. Door of the Wittenberg Church in 1517 that Martin Luther's famous protest against the article 95-article asmasıyla, the largest division in the Christian world were laid. Luther, the reformist views of the whole essence of this 95-point thesis works. As a rule of thought argues, to reject the authority of the Papacy, so instead of the Bible (Old Testament) was to show the Torah is the only religious authority. The Holy Bible book of Judaism, not only ayrıyetten Protestant Christians (Old Testament) okumaktadırlar Tevrat'ıda.
(The Catolic Encylopedia, Protestantism, Robert Appleton Company, New York, 1911, Vol.9, Bib, Gans, Henry, p. 112-113.) Http://www.newadvent.org/cathen/09438b.htm
Martin Luther King, before the start of the reform movement of Judaism, the Torah and İbranice'yle interested. This is the first in the interest of "Jesus Christ Was Born a Jew" (Jesus Christ was born as a Jew) showed in his book. This clearly shows his interest in Luther said about the Jews: "Jews, God, our relatives, cousins and his siblings. Catholics call out, saying to me infidel Jews say, tired." (Leon Poliakov, Richard Howard, History of Anti-Semitism, the University of Pennsylvania Press, 2003, Vol. I, p. 225)
Jewish sect of Christianity is in fact more than Protestantism. The founders of Protestant theology, Old Testament (Torah) of being subject to the provisions of any interpretation adopted the principle of direct acceptance. Protestants will read the Bible and the Torah as a priority by the provisions of the Old Testament world view şekillendireceklerdi. The Old Testament only "in this world" a return to the idea of caring, spirit to matter, not yönelinmesi and other world (the Hereafter), and the interest spread, such as forgetting the importance of consequences. Definite interest in the medieval Catholic Church that prohibits, prevents the spread of interest rate system was too much. XVI. born in Europe that accept century Protestant Old Testament, this issue has brought a very different approach. The development of a modern banking system in Europe is no longer of interest and usury meşrulaşarak paved the way for. Also meant the birth of the Buddha of capitalism.
One person is required to take the money with all the ability and energy of Benjamin Franklin Young Tüccar'a Öğüt'ünde (Advice to a Young Tradesman) açıkladığına Max Weber has pointed out. According to Benjamin Franklin, or in the future to spend money to meet the needs of kazanılmamalıdır. Must be an end in itself, contrary to earn money. In other words, to earn money, money earned. Franklin stood on the spot, the love of money, but the necessity of earning money. Franklin, to verify your own thesis, the Torah or the Book of Proverbs of Solomon iktibasta there and the "Do you see the man diligent in his business? He can stand in front of kings. (Old Testament - Proverbs Solomon, Bap. 22/29) says the word. Weber, the love of money, but the necessity of earning money played a major role in Franklin's teachings and modern forms of capitalism and capitalism in the past times the basic difference between the obligation of making money appear Vaccination represents the people. (Fullerton, Kemper, Calvinism and Capitalism: an Explanation of the Weber Thesis, published by: Green, Robert W. Boston, 1959, p. 8)

Catholics "hidden-Jew" is defined as the Martin Luther King, and a fatal blow had hit the Catholic Church, religious doctrine is developed and adopted for the original source as the Torah, the Jewish "chosen people" that they had agreed. Luther brought devastating blow to the Roman Katolikliğine first adopted by the Jews. (Encylopedia Judaica, Protestans, Thomson Gale, Keter Publishing House, Jerusalem 1971, Vol. 16, p. 632.)

The close relationship between Jews and Protestants, 20 century Protestant groups with the same loyalty to the Zionists continue. Indeed, the Protestant groups in the west is known as Christian Zionists. Protestanlıkla starting with "yahudileşme", but also in the west, "the starting point of Christian Zionism. Regina Sharif, Non-Jewish Zionism: Its Roots in Western History (Non-Jewish Origins of the History of Zionism and the West) in his book, was born in the middle of the 16th century, Protestantism give rise to a strong report that the Zionist tradition. Sharif, praising parts of the Old Testament Jews Catholics Protestants ignored by WAS is removed by drawing attention to the fore, says: "Jewish concepts of rebirth and the return of Jews to Palestine bringing Protestantism, permanent and effective 'non-Jewish' Zionist tradition started. "(Regina Sharif, Non-Jewish Zionism: Its Roots in Western History, Zed Press, London 1983, p. 10-11.)

Protestantism, ahead of the Jewish leaders brought a huge strategic benefit shall be final. Kabalacı the Middle Ages, the Jews, thanks to Protestantism, Old Testament prophecy that is connected to at least to themselves, and therefore willing to support the Plan of Christ have found an important ally.
Armenians, after the Tanzimat firman Protestanlaştırılmalarını by the United States and Great Britain and on the Armenians in this century-long missionary activities in the process of trying protestanlaşma kaçırmayalım review. (Centenary Anniversary of the Armenian Protestant Church, 1850-1950, Ali Press, Istanbul 1950, p. 122-123.) So today, carrying out missionary activities of Protestant house churches and communities oluşlarını, the last periods of Ottoman Armenians in Turkey from the U.S. and the UK Protestanlaştırmaya work and activities in line with the schools opened, according to the activities carried out to assess what I wonder? Protestanlaştırılmaları Israel and the United States is a strategy for the Armenians. In fact, the Armenians in the continuing existence of Jewish origin, a factor of 2 thousand 700 years Pakraduniler (Bagratuni / Bagratids) called the Armenian community for centuries and ruled that the secret (Crypto), the story of Jewish community, the Armenian community Dabağyan'ın Levon Panos, Journal of Action in 2006 gave I heard that interview. Dabağyan, Pakradunilerin sürdüklerini Armenians in a different life, still reckon that the traditions, do not eat pork and that they report that their children Hebrew names. (Action Magazine / Mustafa Aydin Directed by Armenians, Jews, 04/03/2006) of the Armenians in this context, we consider Protestanlaştırılması Pakraduniler is clear that for a great way to disguise. Positions that appear in the phenomenon of the 1915 Armenian Evangelical Pakradunilerin no longer need to be studied and discussed.
CAPITALISM, Protestantism and Judaism TRIANGLE
Catholic world, is as devout Muslims. Catholics in the consumption culture in the tradition, Muslims are like that. Some European countries changed their name as if the Ka ¬ tolikler behaviors, such as Muslims have adopted a lifestyle. This is the lifestyle of international capitalism does not work. On Protestanlıktır ¬ s good for the religion. So what to get money to win, so good, let alone on one side of the Christian faith in this ¬. ¬ Hıristi for Western capitalism is wrong, Catholicism and Orthodoxy, not the Old Testament (Torah) Protestanlıktır agree. Because the philosophy of capitalism in the Protestant service. The main purpose here is not to make people Catholic or Orthodox Christian, Protestant to do. Ka ¬ pitalizm Protestantism and Judaism in the United States of America name, Puritanism in the British Jewry.
Catholic and Orthodox Christianity throughout history for his campaigns against the evil is behind this process. In other words, the American finance capital (financial capital) and those who cooperate with them, trying to control capital movement area. Katolizmi, Orthodoxy and Islam, the American financial capitalism, consumer society, creating an obstacle to see the appropriate accounts. In this context, the Greater Middle East Project button şünülmelidir ¬. What do they say? democracy, free markets .. What is this? Islamic obstacle in front of the capitalism, Kato ¬ gurgle obstacle, obstacle Orthodoxy. At that time the Jewish traditions of Turkey and Ortadoğuyu Islamism, is necessary to break in Europe and the Far East ülkelerininde Protestanlıkla. Here is the logic of capitalism today, the psychological attack against Islam and Catholicism is done. Christianity, poverty, keşişçiliğe, çileciliğe praise, while the richness of Judaism, is praise rationalism. However, for the ad günahken Christians, Jews are free advertising. On the other hand the Jews are encouraged to periodically stops to have a lot of money. "Gold and silver step on the foot provides a solid," "rejoice the heart of wealth and power," the body of religious persons are fond of money, gotta love. "Given Christian teachings and the church yücelttiği poverty, poverty, working with the Christian go to heaven to heaven with the gold and silver collection seen as a means of going between the mentality of Jewish separateness and economic field has been the effect will be different.
Karl Marx, Judaism, and the capitalist mentality in his essay he wrote in 1844, lived in Europe, while taking note that this religious transformation in the real snow, you stated that the Jews;
"Jews, not only through financial power to win, but at the same time as the money is so different from him and become a world power and the practical Jewish spirit, the spirit of Christian nations to become a practical manner yahudice saved himself through. Jews, Christians have saved themselves the extent yahudileşmesi. "Underlines the relationship between capitalization and yahudileşme Marx," Money is a jealous God of Israel. Dünyevileştirilip Jewish god, the god of the world has been turned into. " Marx, the relation of the Protestant and Puritan tradition of speaking of capitalism, Christianity experienced a large change in the direction of the reform dictated as follows: "Christianity was born Yahudilik'ten. Now Yahudilik'e returned." (M. Custom, Capitalism, Christianity and Judaism . Capitalism and Religion (Edition 1) in (9-34). Alternatively University. Istanbul 1993, p. 14)
The basic mission of the Catholic and Orthodox Christianity in the world to obtain possession of wealth, not based on the afterlife and the belief in the Bible away from worldly wealth is described as follows;

She said Jesus, "Rich people will hardly sovereignty of the heavens. Again, I say to you, the camel go through the needle hole is easier into a rich person's God's sovereignty. "(The Bible - Matthew 19 / 23-24)

Students by removing the eyes of Jesus, "Blessed are ye poor," he said. "Because the sovereignty of God is yours. But the case is wow, oh the rich, because You have taken tesellinizi. (The Bible - Luke 6 / 21.24)

"Jesus, a president, a good teacher, eternal life (the Hereafter), what should I do to inherit? he asked. "Jesus to him" that something remains missing, "he said. Varını yoğunu sell, distribute to the poor. Thus, the asset will be in heaven. Then come sequentially. "The man heard this his heart was filled fearfully. Because the very rich. Jesus saw his reaction, "Money plenty of people to what extent is difficult to enter into sovereignty of God!" He said. "The camel go through the needle hole, easier entry into the rich individual sovereignty of God." (The Bible - Luke 18 / 18,22,23,24,25)

"Blessed are those who have the spirit of poverty," "proud other earthly kingdoms, the kingdom of heaven looks at people with the spirit of poverty." (Catechism of the Catholic Church, Trans. Dominican Pamir, Istanbul 2000, 1893 Film Industry Ltd. Şti.. P. 577 .)

Catholics and Protestants have different features, a fact that can not be rejected. In general, Weber following sentence reveals that the distinction between Catholics and Protestants;
Catholic .. calmer, less equipped with the motive of winning, even if very little income, the safest possible way of life, honor and wealth it can bring the end of the dangerous, exciting lifestyle favors. Sayings, jokingly, he says, or good to eat or sleep comfortably. Accordingly, Protestants, Catholics yerlerken very well want to sleep comfortably. (Max Weber, The Protestant Ethic and the Spirit of Capitalism, translation, Z. Gürata, Brace Publishing, London, 1999, p. 35)

Protestant ethic, nourish the spirit of the capitalist. Over time, this process will function in reverse. The Protestant ethic is subject to change over time influenced by the capitalist spirit. Protestant ethics in ethics to be effective and so successful that secularization, that is the bottom of an individual's underlying motivation is concentrated. (R. Schroeder, Max Weber and the Sociology of Culture, translation; M. Small, Science and Art Publications, London, 1996, p. 17)

According to Fehmi Ülgenere Sabri, says that capitalism emerged long before the formation Protestanlıktan. According to Ülgener'e Protestantism, the religious interpretation of bourgeois shape emerged. That is something people want to say Ülgener'in Protestant, not because they are capitalist, the capitalist is that because they are Protestant. (A. Riza Zorlu, Sabrina Fehmi Ülgeneri Read, our world of globalization and Mentality (Edition 1) in the (242-261). London: Ministry of Culture and Tourism Publications, p.36)

In Judaism, INTEREST AND RICHNESS

Indeed, Rabbi Benjamin blech "In Judaism, the issue of poverty and wealth," explains, in Judaism a dream of wealth permissible. You have any money, smart and yakışıklısındır. Many people Mitzvah Money (Emir) to fulfill. Christianity idealleştirir vow of poverty. In Judaism, there is poverty is laudable. Must work to obtain the Jewish entity. Hereafter, the concept of Judaism Rabbi Benjamin blech makes a statement in the following way: Christianity, Jesus emphasizes the words: "My Kingdom is not of this world." But the people of God in Judaism "kingdom of this world," he says. Experience the good life in this world, the post does not concern you in advance. (Benjamin blech, Causes and Niçinleriyle Judaism, trans. Estreya Seval Governor, Observation of Journalism Press Inc. Istanbul, 2003. P. 87.90-91.) As you can see the divine religions other than Judaism Last kavramıda remains very weak. Jewish domination of the earth and the earth wants to evaluate this point of wealth. Catholicism, Orthodoxy and Islam is the exact opposite. Indeed, the most important touchstone of both religions is the belief in the Hereafter. Catholic, Orthodox and Islam in the world order is to be established in the Hereafter.

In Judaism, poverty, and all the goal away from reaching people around the world from being seen as a sin. (Benjamin blech, Causes and Niçinleriyle Judaism, the Age, "p. 94)

Jewish sources, the Talmud Torah and viewing you as someone I can tell that you "too sacred to make money," "wealth" in the Mishnah and Talmud study is often highlighted in worship is superior.

God, above the sphere of the world created by the time we live in, and especially the people living beings, to survive to engage / work should be put principle. World of the Holy Books "amaase Olam," "world of work," he called. Tanah'ta, İyov book is written as follows: "The man yulad le-Amal" (İyov 5 / 7) "Human beings were born to work." (Talmud - Mishnah 5 Pere 3, / Pirke Avot, Rabbi Kohen Eliyau, p. 116 . Mishnah Talmud in Judaism is the first part of the Civil and Criminal Hukuk'u.)

Allah, the Qur'an, I let the people worship me, and he created the jinn. (Surah Zariyat 51/56), he made it a priority to work with worship. If this situation is the opposite of Judaism.

Capitalism in the raw material of interest, Torah (Old Testament) origin. Tora'da interest that has been reported as follows: "your brother or monetary interest, whether it be food, interest rate, the interest from the interest rate will not lend to any other matter of what interest rate. Can give a foreigner interest, but I can not give interest to his brother. "(Torah / Devarim, Chi Tetse, Bap. 23/20-21)
Rabbis in Judaism, this verse might be of interest as follows açıklamaktadırlar Tora'da; Torah, "the stranger Give me the money for interest," explained the word order mode. But the brother of Israel, Ben-i-Interest veremezsinizde alamazsınızda. Interest, although that meant a load of people in need, in many cases, that person will gladly take this burden. The vibrant economy has been the most important factor of interest. Torah sees as a theft to take interest. Interest of humanity throughout the Bible is not banned. (Torah / Devarim, Chi Tetse, Bap. 23/20-21, Rabin Interest Disclosures about.) Talmud explains the interest in the following way, and given the interest among Jews hemde prohibited. But give the stranger interest. (Babylonian Talmud / B 75B Metsia. Password 262)

Lifeblood of the economy of the Middle Ages to the present day interest, legitimacy can be seen is the Torah. Faiz'i great sin, counting the Catholic communities in the European interest, displaced, and the date of acceptance by means of Protestantism has been extended until today. Protestanlıkta interest in Judaism, is Tevrattan kulllanmanın legitimacy. Indeed, this situation Katoliklikte and sin in Islam. In this respect, capitalism and the spread of the output of the stage of history you want to examine the findings of Weber and Sombart'ın çıkaraktan the road and the Talmud Torah must be examined thoroughly.

WERNER SOMBART'IN Judaism CAPITALISM AND THESES

Prof. German economist. Dr. Werner Sombart, capitalist spirit, Weber transport is to spend a luxurious and sought the contrary. Sombart's source of inspiration for the capitalist spirit, religion and philosophy, as shown. Werner Sombart, The Jews and Modern Capitalism Puritan morality in his work stems from the essence of Jewish religion and the first stage of capitalism in Europe and in the process of colonization attracted attention to the importance of Jewish capital. Thanks to their unique characteristics of the Jews says that capitalism has made so much progress. Capitalism is not producing according to Sombart'a Protestantism, Yahudilik'tir. Sombart, fed the spirit of capitalism, religion and philosophy and even religion affects social life and in this way, even at very old (Old Testament), the Torah emphasizes that it is a capitalist spirit. Sombart'ın of capitalism in the opinion of the Jews in making this a very large share. Sombart, capitalist mentality that emphasizes the important role of religion in the formation of Judaism and point out that the advocates of capitalism. Weber advocated the idea that capitalism, Protestantism point motion has not adopted any time. Sombart, in the footsteps of Protestantism, Judaism says that you're gone. According to Sombart'a briefly Puritanism, Judaism was born. Unlike the emergence of capitalism, Sombart and Weber thinks that it is an important role in the development of the Jews. Sombart made comparisons between Jews and Christians, has revealed interesting results. There is no secret, but according to Christianity, Judaism Sombart'a are confidential. (The history of America and in Spain it Konversoluk the like, in the Ottoman Empire, and today we call the Sabetayizm.) Sustained a secret until the religions of Judaism because it is binding. Sombart, püritenciliğin bağdaştığını to express the views of Jewish ideas, and even the Jewish religion, Judaism Püritenliğinde for Püritenlikten ago that says that. Jewish foreigner interest, but the money given to people who own an interest rate to borrow money from the people of
was not appropriate to give the holy book. There are a lot of wealth in the Jewish religion. Discard them as God's riches blessing.
(Werner Sombart, Capitalism and the Jews, trans. Sabri Gurs, Advanced Publications, London, 2005, p. 19) * (Werner Sombart, Capitalism Pre Economic Vision. Capitalism and Religion, M. Special ed.) M. Special, Edition 1, Alternative College, London, 1993, p. 35 - 45)

Using the logic of Weber's capitalist entrepreneurs are not among the small number of Jews, Judaism, therefore, might need to find a relationship between ethics and capitalism defensible. All of these examples may be evidence of Weber's basically a mistake falling.

Max Weber's THESIS

The Protestant Ethic and the Spirit of Capitalism by Max Weber in his work and laid down in the fast spread of capitalism and western intellectuals long before kökleşmesini Protestanlıkla dillendirilmiştir ilintilendiren approach. Max Weber, "The Protestant Ethic and the Spirit of Capitalism with its works by the 20th At first glance, appear incompatible with each other in the early centuries of the capitalist mentality and stopped on the relation between religion and capitalism in the development of Protestantism, argued that the most important factor. The most important effect that creates Kapitalistleşmeyi Protestant faith values. Because Protestantism, capitalism has give birth to rationalism. One of the reasons appearing in other capitalist societies, societies, cultures or religions that "multi-win" lack of ethics. Weber, the idea of social values in this way you perform movements advocating for social change. Weber, Protestantism included the formation of capitalism asketik / Puritan atfetmiş an important role because of the structure, led to the emergence of capitalism, Protestantism developed ethical system expressed. In a sense, is the spirit of the Protestant ethic of capitalism. According to the Protestant ethic, people to achieve eternal salvation, God's glory increase, is for it to work consistently consume. Vocational pursuit, one primary and cardinal task given to people. The pursuit of gain, coupled with limitation of consumption is a significant accumulation of capital. Re-used for the production of this accumulation, termed the spirit of capitalism, Weber refers to the way of life.

Weber, Max Weber's thoughts about Islam, Islam has patrimonyal structure, and therefore incapable of fulfilling the requirements of rational capitalism görülmüştür advocated. According to Weber, the Islamic religion, Islamic societies due to flexible structure by
inure to the benefit are used. However, in contrast to the moral values of the Protestant ascetic and hedonistic with a feature of this worldist worldist and the other carrying a feature of Islam, according to Weber supports the capitalist order is not possible to carry a feature. Weber, trying to show the distance from the economic system of Islam, also refers to the characteristic of Islam, the other worldist. There are puritanical Islamic thought and evaluation of both worlds in this world do, believing in the afterlife will be taken into account. (Max Weber, The Protestant Ethic and the Spirit of Capitalism, trans, Z. Gürata çev.Ayraç Verlag, London, 1999, p. 150 -200.) * (Max Weber, Religion and Other Factors in the Development of Modern Capitalism. Capitalism and Religion (M. Special ed.). (Edition 1) Istanbul 1993, Alternative University, p. 47-62.)

The religion of Judaism, such as Max Weber Sombart, capitalism acts as an important feature in the realization. However, the formation and development of capitalism Sombart'tan unlike that represents an important place in Protestant ethics.

Poverty and poverty in the Catholic message, explicitly praised. This discourse is the Christian worldview. Erişmesinin material prosperity of Western civilization, "" Reform is not a coincidence that the post and with Protestant Christianity. Examining the economic development of societies shows how features of Protestant morality, or how this issue is important. Because today there is in this situation in Islamic societies. Their share of capitalist societies in the world of Islam and Protestantism by examining the Protestant ethic of Jewish moral values to keep in front of the similarities in the.

Wealth in Islam

Islam recognized the right of private property. However, this right, the distribution of national income taken in a fair distribution is essential. Islam, unjust enrichment, unfair income distribution and does not accept the gap between rich and poor. Prophet, earthly aspects of prophecy in the next presidency, command, judicature, muallimlik to perform their duties despite a life of glory and depdebeli unerupted, and the luxury of wasting away, plain and humble, by choosing a life in the sample had been ummah.

Hz. The social structure of the Prophet as "fair shared" tried to carry on a level surface. Existing classes, not the conflicting groups, made the necessary arrangements to become partners in dialogue. This
arrangements at the earliest history of mankind took place in a very modern and advanced arrangements that have been appreciated and accepted by scientists. (Roger Garaudy, Islam and the Future of Humanity, trc, Cemal Aydin, Istanbul 1995, p. 11-22.)

Looking at the under zühd hadith narrations, literally a "poor" rhetoric as supporters. Is dominated by the hadith of the Prophet.

Poverty vesilemdir my pride, I övünürüm him. (Beyhaki, Abu Bakr Ahmad b. al-Hüseyn, Kitâbu'z-Zühdi'l-Kabir, Dar al-Cina, Beirut 1987, s.102.)

Fakirlerdir the most auspicious of the Ummah. They quickly settled in heaven at least weakened. (Ghazali, Abu Hamid, İhyau Ulumi'd-Din, Beirut TSZ., IV, 194)

Hz. Sheriff is a hadith of the Prophet, for you I'm not afraid of poverty. But I laid in front of you like the previous ones in front of you serilmesinden the world, as they compete for the world you enter your race at the world, as they perished in the destruction that you fear. (Bukhari, rica, B. 7, capitation, B. 1, Megazi, B. 12; Muslim, Zühd, H. No: 6)

"Every nation has a strife, strife in the Goods which were my nation." (Tirmidhi, Zühd, 26, (IV, p. 569)

Hz. Umar ra. buyuruyorki; One day, lord of the Prophet (peace be upon him) came before min. I saw the Prophet lying on a mat on the cover is not. Therefore, straw occurred because of the deep scars in the body. Head of the interior side of the pillow was filled with palm fibers. All of the items at home standing in a corner tabakalanmamış a handful of barley consists of three leather and I saw that. He looked at a house inside of them could not see anything else. Seeing this, I started to cry. Resullah peace be upon him. He said She said why are you crying? Or why Rasulllah ağlamayayım traces on the mat has blessed place on your body. I said all the articles relate my house. Then you went on to say, please pray that the Prophet Or ümmetinize be granted a little slack. On Rome and the Persians they are infidels, not to worship God in abundance, so even though it connects the Kaiser and the mare and rivers, and its outstanding servant of the Messenger of Allah, no matter that you do as possible in this case I said .. Prophet Inc, Hz. Umar heard this promise immediately straightened up and said to him. "O Omar you still do not you understand? Do not hesitate to do so, you still listen to on this issue. The abundance of the Hereafter is better than the abundance of the world. Comfort and good things in this world were infidels. Ours is the Hereafter. " Prophet on this question. Omar, or Rasulallah please ask forgiveness for my mistake I did, because I really said .. (Muhammad Zakariya Kandehlevi, Fezail-i Ama'l, Hiyakatü's Sahaba, translate, Hayri Smith, Gulistan Publications, Istanbul 1995, p. 39)

That was the case in the life of God .. Our İslamcılarımızın rasulunün experiences, such as the Pharaohs. They are talking religion, they want the world. They used to say, the goal of the world .. Goods, property, position and authority within the melt and go to the request.
A number of Islamists, he went so far as that, "Hz. Muhammad had lived in our time the most luxurious jipe rode" went frantic enough to say. General madness in Turkey, the Islamic sector has taken its share. Muslim Ummah has lost consciousness, community nervousness batmıştır.Eline quagmire of money last cutting luxury, waste, has been gark deryasına debauchery. (M. Sevket Eygi, Mad Society, 08 December 2009, the National Newspaper)
"The world is nothing but entertainment to life and a game." Goods, ornaments wife and child, all the world's life, (My-am 6 / 32), the truth is from Allah Salih amellerdir floor. (Al-Kahf 18/46)

Capitalism is one of the harshest critics of the authors Kutub'tur Sayyid. According to him, the capitalist system, people's superior values, morality and conscience overturned, upside down to have the understanding of justice, solidarity between the government and the people eliminated, the problems çoğaltmış, has destroyed the peace of mind. (Sayyid Qutb, Islamic Capitalism Conflict, Armstrong Publishing, London, 1993, p. 10-19.)

Islam's recommendation, manufacturing and commercial life, and extremely effective, largely to provide social welfare and an equitable distribution of income. The main purpose of Islam, to everyone regardless of social status in the economic field is to provide equality of opportunity. This is different from liberty to obtain property. The main goal of an Islamic economy is human, human being and prosperity of the whole society in the world, the Hereafter (liberation) is to provide. In this way, instead of individual wealth, social well-being of society passes from performing. The aim is not to accumulate wealth even yığıp, so that distribute social welfare. So in Islam based on dispersion of wealth. Muslims will work, but the goal is not to accumulate wealth yığıp, must deploy to provide social welfare. In other words, in Islam there is fluidity of money, when cutting the flow of money deposited in a place, the money accumulated in enhancing biriktireni impoverishes others.

Islamic history, the poor masses, while warning against the dangers of stockpiling wealth, the Islamic simplicity, equality and justice, there are people calling. It was first advocated, al-Gıffari'dir Companions Abu Zer. According to him, a Muslim in his family's basic needs to have more goods contrary to the sharia. (Abdulaziz Duri, Introduction to the History of Islamic Economics, (Translation; Sabrina Forest) Andalusian Spring., London, 1991, p. 31)

Kınanmamış wealth in Islam, unlike wealthy individuals are encouraged to use this wealth for the benefit of society. Also, in Islam, the accumulated capital, surplus cash pretty unprecedented wealth, they were encouraged to turn into investment and spending. (Ahmed Tabakoglu, Islam and Economic Life, MFA Spring. 275, Scientific Works: 48, Ankara 1996, p. 110)

Quran is called the Qur'an as follows: "the caliph makes you (provided your management) please infak goods" (Furkan Suresi, 24/133; Zariyat, 51/19.) Therefore, people who own them, not for selfish and arbitrary attitude, God ' in accordance with the orders and prohibitions of expenditure, namely infak their people's welfare and happiness will be provided with the socio-economic justice is essential to use a style.

Jewish traditions, the Islamists have adopted the most beautiful examples of religious perspectives in one of the statements made by Fazlur Rahman, a Muslim, is engaged in the production to make and produce wealth, is ultimately to serve God. Prophet, poverty almost to reject faith (blasphemy) said that it takes. (Fazlur Rahman, "Principles of Islamic Economics" İslamiyat, C. V. (2002), No. 2, p. 141), Fazlur Rahman these statements, in reality one-on-one overlap with the Torah and the Talmud. Indeed, the number of Muslims who think like him much more than today.

Islam is shifting away from production areas are needed, investment in the production of luxury consumer items, as a waste of resources reviewed, did not appropriate. According to economist Abdurrrahman al-Maliki; Islam, has identified the establishment of joint stock companies do not comply with the legal regulations do not accept. Trust and cartel aimed at the introduction of many joint-stock company has banned together under one roof. Because according to Islam, corporations, foundations and bequests in a will, such as the type of individual is not a transaction, such as shopping and icare gurubundandır acts. For this company, the company partners directly, personally to take part in the functioning of the company (Muşareke contract), or directly to someone with physical goods that are common to the company common kılmaları (Mudarebe contract) is required. For the sake of the nature of such a partnership does not allow the accumulation of large amounts of capital. For this reason, Islam is a company established in accordance with the provisions of companies, big factories, able to recognize the huge opportunities for capital accumulation, but the state will have this power. (Abdullah al-Maliki, Ideal Economic Affairs, Translation: Mohammed Hanif Rain, Ta-Ha Publ., London, 1997, p. 111-112.)

Were asked to prevent the distorting effects of monopoly in Islam. Goods circulating among the rich in the Qur'an a "state" should not be a power that is stated. Private sector grows over the economic life of the Quran, this order will not occur. Because the factor of capital in the hands of monopolies often lead to a manufacturer rantlarına leaves the field of consumer exploitation. Initially a source of excessive growth of the Islamic people will be stopped this excessive growth, and exploitation.

CAPITALIST Islamists
AKP's embrace of capitalist policies, MUSIAD to support the surrounding targeting businessmen to move to the center plays an important role in the development of Islamic capital.
Milliyet columnist MUSIAD Action Turk talks with former president Ali Bayramoglu Bayramoglu, the AKP's economic programs, in preparing the reports of the serious structured in MUSIAD benefited from these reports and to express the AKP keeps the light on this issue, "the light bulb in a sense, the AKP we light "is the interpretation. (Action Turkish Milliyet, 6.04.2004)
February 28 process, although the Islamist political and economic sector is perceived as captured in a set before, By the year 2000, intended to contrast observed in this sector has made progress in these areas is very important. The AKP, the language used by staff and, after 1980 in Turkey, against capitalism, which is one of the most important points of resistance to the absorption provided by the system of Islamism.
November 1995 issue of Money magazine, the richest Islamic businessmen in Turkey are affiliated Nakhsi Nurcu and between communities, both in Turkey and abroad, we revealed how strong the economic competition. (Işınbark, A. and Tahiroğlu, G. "Economics of the two the community." Para. Issue: 114, p. 18-25)
University of Utah Professor Hakan Yavuz, Turkey has undergone transformation 'of Islam in Turkey has an Islamic community Protestanlaşıyor and İslamsız' to interpret the form and adds the following: "İslamsız an Islamic image emerges. So, moral, ethical, rights-law in a abstracted values of Islam. A figure which has become completely Islamic-based and consumption have the tools. Today in Turkey, whether Islamic symbols, has become sold, used to gain a foothold into the situation. Here, Protestanlaşmaya leads. They claim that they had discussed a modern and successful processes. Media, finance, education sector ... They all grew stronger. However, you enter them into modernity, the modernity comes into them. Modernity, the religious re-shaping. Here, the winner of the logic of capitalism. "(Interview with Senay Yildiz, Turkey, Gulen community loser, July 25, 2010 - Evening)
Erbakan, wearing Versace ties, going on pilgrimage managers used by the Religious Foundation of the car, a Chevrolet Chevy One GMS'dir 120 thousand dollars. (Oran, B. and Aktoprak, E. "The shell that changed RP'den AKP Turkey (2)". Radical. 14/06/2006) MUSIAD co-founder Ali Bayramoglu, that talks about fashion because of the Italian shoe wearin and metrosexual. (Action Turks, 06.04.2004 / Milliyet)
In recent times, Recep Tayyip Erdogan and Abdullah Gul's daughters, rich, expensive weddings, weddings, and then staying at the hotels of the world's most romantic places shown, Emine Erdogan's Islamist-cutting followed by the clothing fashions, Hayrunnisa Gul, wife of the President türbanının becoming modernization initiatives, an example for the changes in consumption.
Islamist cutting, you enter into the capitalist system to replace the culture of consumption, the extent of consumption patterns of relations with the luxury of money to direct. Although the simplicity of Islam in the face of capitalism, although there are consumer craze, the capitalist system is not keeping up with the Islamists seem to be aware of it. Islamist thought some people see themselves in different, live different, their differences using the blessings that make up such thoughts in a different class. Summer and winter goods and decor of their home, their wedding ceremonies, various meetings, demonstrating in their daily lives to an unprecedented luxury and waste, this matter back to the secular kalmamaktadırlar Short Cuts.
The AKP came to power after the consumption of writer and journalist Ali Bulaç'ın shed show, changing clothes every day, jeeps circulating, upstart, was get rich quick, no principle, not only in this part of the value of the "Muslim magandalar" and called. (Ali Bulac, Sevda Alkan Interview, Weekly Magazine. May 2006)
Met with the money, not satisfied with tanışmakla deepens religious ties, to participate in the system çabalamışlardır rapidly. On the one hand, Prof.. Arif Ersoy's words, "everyone capitalism hum into excitement over finding appropriate verses of economic power on the other hand, an advantage as a means of re-manufactured in Islamic environments. (Can Dundar, 12.03.1997 / Milliyet)
Muslim people, that the property was acquired does not have unlimited authority to spend. Be inclined to lead a life of luxury and passion for Islam or make malıyla gösterişte received. Islam, soyutlayan themselves from society and the formation of a class of aristocrats glaring moral müeyyidelerle expenditures, as well as the measures to be taken by management will not be tolerated. Required criminal (sanctions) are measures. Siddiqui measure the expression, "individuals who spend their societies more uzaklaşmamalı averages and should not be allowed to do so. (Siddiqui, Mohammad Necatullah, Düşünesi Islamic Economics, Translation, Yasar Kaplan, a Sagittarius. Istanbul 1984, p. 61)
O believers, fear Allah and (cahiliyette committed) interest account over from the rest of us (do not), if you are true believers. If you decide not to repent of interest rates is the main money is yours. No, if you leave the interest rate if you do not know that Allah and the combat against peygamberinize girmişsiniz. If repentance is taking riba is yours if you master your money, and so what you're cruel, nor are in the persecuted. (Qur'an, 2/278-279 Ali Fikri Yavuz Meal) 278-279 verse of Surat al-Baqara kerimelerinde last word of interest, see Religious Affairs. Keep your word does not exceed a lot of interest even mealinden meal'de. Compare Here. (Http://www.kuranmeali.org/kuran_meali.aspx?suresi=bakara&ayet=279)
Why not use the word Diyanet mealinde interest section you will see later in the article.

Islamic economics, other systems, and especially as one of the basic features of the capitalist economy, separating the "prohibition of interest" is. Islam, on the basis of earnings and property, the search for just the labor. (Sayyid Qutb, Islamic Capitalism Conflict, Armstrong Publishing, London, 1993, p. 55)
Interest in people and devotion of money creates the desire to become rich. Interest, the transfer of funds has been poor to the rich. Interest expenditure initiatives alıkoymaktadır productive energies of the people. (T. Quran, Islam's Economic Faces, Communication Publications, London, 2002, p. 27)
Marxist sociologist Maxime Rodinson, 20 century, the Muslim countries, the interest rates is clearly seen, calculated, based on modern technique based on the institutions and banks' interest rates to borrow their actions clearly indicate the presence of an economic system. (Maxime Rodinson, Islam and Capitalism (trans. F. Topaçoğlu). Istanbul, 2002, Akyuz Publishing, p. 184)
Economic life is one of the foundations of the Islamic ban on interest. Bridal Turkey never hesitated to use and interest İslamcılarımız counted legitimate interest.

Now the Islamists, what is the difference of Jewish philosophy? In them you see and live in the legitimate interest and enrichment, in this capitalist Islamists. Here, I give you the example of hundreds of them.
Interest, using unreasonably rich, luxurious experiences in the Islamists, the idea of lifestyle as of sense and became Judaism. There is no difference of these capitalist Jews. Money and capital allocation and capital, we examine the interest rate outlook and the mentality is completely Tevratiktir.
Bear all the characteristics of the moral values of the Torah. They live a life opposite prensiblerinin life of the prophet. Their eyes, by the same western capitalism Protestantism, Judaism, such as paid by Protestantism, with money, capital is considered the owner and lyrics dinlenilmektedir reputable people. In other words, Protestants, Jews and the Islamic capitalists same mentality, the same morals and have the same thoughts. It meets three of the point, is to enrich the world of power. Islam of the Islamists their capitalist model, so far none of the sources does not comply with Islamic reviewed.

Diyanet Fetvalarını the last 15 years we examine the attitude is completely opposite Diyanet Judaize'dir interest. Indeed, aid collected by mosques, charities and other courses are also collected for the aid that in mind, this situation is no different from the medieval Inquisition.
Diyanet and Judaism has been for years, the Faculty of Theology Can we talk?
Faculty of Theology and Religious Affairs, Judaik mentality and ideas can we say that they are under the influence? Of course, we can say. Judaism is not just a belief in an invisible ideology. Even if you are not even aware that you are in the anti-Judaism. Here is the situation they are in the Diyanet the theologians. Now why on the issue of Islamist Sabetayizm gitmediklerini sector studies on these issues and why I think I understand what opposed.